"For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.' "
Matthew 25:35-36
Many people see issues regarding abortion,
euthanasia, and the death penalty as separate issues from Social Justice.
They are wrong. Social Justice and pro-life issues are about respect for
the dignity of life from the moment of conception to the moment of natural
death. It is not just a matter of life and death. It includes how we treat life.
Do we kill it? Do we allow it to suffer due to poverty? Do we ignore
life because it isn't our problem?
- Abortion
- It seems that the most common argument today for
abortion is the right of the woman to choose what to do with her body. I
agree that the woman has the right to choose what to do with her body but not
the body of the innocent children within her womb. Except in cases of
rape, the
woman made the choice to engage in sexual activity knowing it could result in a pregnancy.
Now, she must respect the life that has been created by the joint action of her
and her sexual partner. (Catechism
of the Catholic Church paragraphs 2270-2275, Compendium
of the Social Doctrine of the Church paragraph 155). For
those who have had an abortion and now feel the sorrow of that please
check out this site on Hope
After Abortion.
- Euthanasia
- The most important thing to recognize here is the
distinction between active and passive euthanasia. Passive euthanasia
involves the termination of extraordinary means of maintaining life. An
example of this is the termination of a respirator when there is no hope of life
without the respirator. Passive euthanasia is not treated as
"suicide" or "murder" in the eyes of the Church but rather
handing the life of the PERSON over to God, trusting them into His care.
Active euthanasia goes beyond passive euthanasia by taking action to cause the
death of the PERSON such as the use of a lethal drug. For more on Euthanasia
check out this paper I wrote. If you are interested in the Church
teaching regarding the withdrawal of nutrition and hydration check out
Pope John Paul's Address from March 20, 2004 on life sustaining treatments. (Catechism
of the Catholic Church paragraphs 2276-2279).
- Death Penalty
- People who support the death penalty often cite
the Bible to support their position. They cite the well-known "eye
for an eye" and a "tooth for a tooth" passages from Exodus 21:24
and Leviticus 24:19-20. It is good to see people using the Bible in moral
choices but they need to look at the New Testament and passages such as Matthew
5:38-42, which teach us retaliation is not good. If we are to condemn a
murderer as a criminal for not respecting life, don't we need to respect life in
our own actions? We have no right to ask others to respect life as
precious if we are not first willing to do so. (Catechism
of the Catholic Church paragraphs 2266-2267, Compendium
of the Social Doctrine of the Church paragraph 405).
- For my personal thoughts following
the execution of Saddam Hussein, click
here.
The right to life is not just a matter of life and death. It is a question of the right to enjoy life. To do so we most have our basic needs of food, drink, shelter, clothing, and even health care. These are known as the Corporal Works of Mercy. In Matthew
25:31-46, Jesus says in the end we will be judged by how we treat others. Click here to read about the Catholic perspective on health care.
The respect for life includes life at all stages. Read on to see some particular issues.
- Stem Cell Research and Cloning
- The use of embryonic stem cells for
scientific research has been a major issue. In the last one to two years scientists have developed ways to obtain the desired stem cells from other cells, in particular skin cells. The Church does not object to stem cell research in general, only when embryos are destroyed. The Church encourages medical research when done ethically, respecting life. The destruction of embryos for research fails to respect life. At conception, the embryo
becomes a living human being and deserves to be treated as such. Some people wish to justify the use of embryos because of the potential to save many more lives. Respect for life is not a question of the number of lives. Every life is precious. It is not a question of the number of lives saved outnumbering the number of embryos destroyed. Again, every life is precious. For more
information check out the following:
- Cloning is also becoming a big
issue. Again, in the name of medical research some people are
advocating cloning to create "material" for research.
There is a great potential for organ transplant/replacement but again
many cross a line that fails to respect the dignity of life and the
creation of life. I do not believe we should even consider cloning
people. A person is not solely the sum of their genetic
makeup. Each of us has a soul and a physical body. We are
shaped by the world in which we live. To clone a person will
not give us the exact same "individual" for the cloned one
will be raised under circumstances not identical to the original
individual and may develop different beliefs and priorities. For more information check out
- Americans
to Ban Cloning - (Please note this is a secular group.
Therefore, everything it says may not agree with the teaching of the
Catholic Church.)
- There is also the issue of domestic
violence in our world. Everyone has the same human rights and
dignity. All deserve to be treated with love and compassion.
Thus, there is no place for domestic violence in our world. Faith
Trust Institute is one group seeking to educate and train people on this
issue.
For Further Reading
For my final in Biomedical Ethics, I answered
four questions concerning the dignity of life, In Vitro Fertilization, Cloning,
and Cooperation in Evil. Click
here to read my answers.
For more information on Life Issues and how it
relates to family check out these sites (These are not all Catholic Sites) The
Center for Bioethics, Priests for
Life, and Focus
on the Family. Or check out Pope Paul VI's Humanae
Vitae or Pope John Paul's Evangelium
Vitae.
This page last updated
on
December 12, 2011