Some Thoughts on Dealing with Difficult People

Difficult people…we probably have all dealt with difficult people in our lives. It isn’t easy or we won’t call them “difficult” people. There is no one single way to deal with all difficult people. It takes patience. It takes understanding. It also means understanding ourselves.

Ourselves? It’s the other person who is the difficult one, isn’t it? Maybe much of the blame on is on them but if we hope to make things better, we do well to admit our own shortcomings. After all, what does Jesus have to say about judging others in their sin?

“Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye” (Matthew 7:1-5).

In examining myself, some things about me that might be a challenge for others include that I tend to set the bar high, meaning I have high expectations. I definitely expect a lot of myself. The good news for people I work with is that I recognize this and, while I expect them to do a good job, I recognize that they have other things going on in their lives. For me, my ministry as a priest is at the core of what I do. I do visit my dad and help him out but I don’t have the family responsibilities of others. Others need to fulfill what is expected of them but it needs to be reasonable and clear.

I also recognize the importance of prayer in working with others. What do I pray for? At the heart of my prayer is not that others do what I want. No, I pray that they, as well as me, do God’s Will. This is the way that Jesus taught us to pray in the Lord’s Prayer, “thy will be done.” It is the way that Jesus himself prayed in the garden when He was about to be arrested, “Take this cup away from me, but not what I will but what you will” (Mark 14:36).

Remember, Jesus knows what it is like to deal with difficult people. He dealt with people who were stuck in their own expectations and refused to see him for who He really is, the Messiah, because He did not meet their expectations of the messiah. Did Jesus give up on them? No, He died for them just as He died for us. Even on the Cross, Jesus said, “Father, forgive them, they know not what they do” (Luke 23:34). When we are dealing with difficult people, we must be open to forgiveness, remembering how Jesus said to pray in the Lord’s Prayer, “Forgive us our trespasses, as we forgive those who trespass against us.”

So, what are some characteristics in people that I find difficult to deal with? I find it difficult to deal with people who are late, those who don’t seem to really listen, lack of follow-through, poor communication, or don’t seek to grow.

Perhaps the last one is the most frustrating for me. I want to bring out the best in people. There are two things I have to willing to accept here. First, what they think is best may not be what I think is best (Neither of us may be right. God is the one who truly knows what is best. That’s why we need to pray). Secondly, sometimes people aren’t interested in doing their best. Here, we ask for God’s guidance to set reasonable expectations and for the grace to deal with the situation properly when reasonable expectations are not met.

How about people who are late? First, we need to be sure start times are always clear. I know people who just assume things don’t start on time so they make no effort to get there on time. I think while we need to acknowledge there may be good reasons people may be late, it is always best to plan on starting on time so that people have the same understanding. Otherwise, one person shows up on time, another at five past while another at ten past. I also pray for the grace to be patient. I am always early so I really need the grace of patience for people who are late.

What about those who don’t seem to listen? Now, none of us is perfect. We can all be distracted at times. We may be physically present but at the same time have other concerns like a sick loved one. Here, we pray for all to have the grace to be present in the moment. That being said, we also need to make sure we are being explicit. Sometimes the other person is listening but they have a different understanding of the situation. Words can mean different things. Abbreviations can mean different things. I know that when I left my job as an engineer to become a priest, I found some abbreviations stand for very different things in “church talk” than engineering. Words can have different meanings too. For instance, as an engineer, “exponent” is a math term symbolizing raising a number to a power. It can also be used to describe a person who champions or exemplifies something. We need to be sure we are in agreement in what we are talking about.

Then there is lack of follow through. Jesus says, “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’” (Matthew 5:37). There may be times we are not able to complete the task as assigned. We need to communicate that. To be able to count on each other, we need to make sure we do what we say we will. Of course, at times we might be assigned tasks we don’t want to do. Jesus did not want to have to die on the Cross but He did because He knew it was best.

I also listed poor communication. I think I have already covered this is what I said about the others but, to be explicit, we need to make sure we are in agreement of what has been said and what each person has agreed to do.

There are difficult people. We need to do our best to make sure we are not one of them and to pray for the grace to work with others who we find difficult.

Peace,

Fr. Jeff

Treating Life with Dignity and Love Part IV

Last night I offered the fourth and final webinar in my series, Treating Life with Dignity and Love, covering Catholic Pro-Life teaching.

You can view the video and see the slides at www.renewaloffaith.org/prolife4.

For the next couple of days, you can complete an online evaluation of the webinar at https://docs.google.com/forms/d/e/1FAIpQLSfl8V98K4fn1mDqt1Rm1ip7uVwqwo_hGXx8BieKaCRQRvXKnQ/viewform?usp=sf_link.

On May 19th, I will do a single webinar, “Three Saints to Aid Us”, discussing St. Michael the Archangel, St. John Fisher, and St. Thomas More.  Registration is now open at  https://zoom.us/webinar/register/WN_wag0AQOkQ5CkCWZLIw2LSw.

Peace,

Fr. Jeff

Open and Honest Dialogue

As I have said before, many people today have some knowledge of what the Catholic Church teaches on various topics without knowing why the Church teaches it. Helping people understand not just what the Church teaches but why is at the heart of what I feel called to do in my ministry, especially here on my blog and and my website. For example, it is the reason I did my series, Sacraments: Channels of God’s Grace, and my series Uncovering the Treasures of the Mass.

These were noncontroversial topics. I am about to finish my series, Treating Life with Dignity and Love, on Catholic Pro-Life teaching. Topics of abortion, the death penalty, and euthanasia can be more controversial but it is still important to talk about them in a way that shares both God’s Truth and his mercy (compassion and forgiveness).

With this in mind, recently I have felt called to write on another controversial topic, homosexuality. It is a difficult topic, especially when we have a family member or another close acquaintance who is homosexual. Later in this article I will share the link to this new article with you but first a few words to consider as you read it.

First, it is not written to judge anyone. It is written to help us know what our Church teaches and why. It is not written to be shoved in the face of individuals who are homosexual to convince them of their sin. It is written in the spirit of 1 John 5:1, “My children, I am writing this to you so that you may not commit sin. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.” The second sentence is as important as the first. God wants us to “not commit sin” but when we do, God offers us forgiveness. God is merciful. We need to do the same.

Much of what is said about the way in which we treat anyone, with dignity and compassion, may also apply to people living in other types of sin. With this in mind, we must also be willing to admit our own sins as we see the sins of others (see Matthew 7:1-5).

Lastly, it is a lengthy article at seventeen pages. I made it a PDF so you can print it out and read it in stages to digest and reflect on it. Please do not be discouraged by the length. I did not set out to write some much but I found it necessary, in the way the Holy Spirit led me, to even begin to adequately address the topic. If I made the article shorter, it would either miss some of the truth and understanding or some of the compassion.

So, with the above in mind, here is my new document, “Towards Dignity and Truth: Compassionate Dialogue on Homosexuality” (http://nebula.wsimg.com/fd32eb99faa2f3fe5e6f8b9c0446eb78?AccessKeyId=F465FCE598BCE1CD661B&disposition=0&alloworigin=1).

Peace,

Fr. Jeff

P.S. I would like to take a moment to thank the three people whose help was vital in proofreading this document and in helping make sure God’s compassion and love was evident so that we might treat those who struggle with homosexuality with dignity and love as well as understand the topic a little better.

2nd Sunday of Easter, Year B – Homily

2nd Sunday of Easter, Year B
Acts 4:32-35
Psalm 118:2-4, 13-15, 22-24 (1)
1 John 5:1-6
John 20:19-31
April 11, 2021

On this Second Sunday of Easter we celebrate Divine Mercy Sunday.  In today’s gospel Jesus gives the power to forgive sins to the disciples when He says, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.

Jesus wants to forgive us.

Jesus could have been angry with his disciples when they abandoned him in his Passion.  He could have abandoned them but He does not.  He forgives them in his mercy.

As we celebrate the Divine Mercy of God, we should note that God’s mercy is more than just forgiveness.  Forgiveness is very important.  It is what Jesus comes to offer on the Cross.  However, his mercy does not end with forgiveness.

He knows how his disciples are feeling following his Passion.  He knows they have hidden behind locked doors for “fear of the Jews.”  They fear the Jews will do to them what they did to Jesus.

Jesus knows their fears and waste no time in coming to them.  On the very day of his Resurrection He comes to them in the locked room.  He does this with mercy.

He came and “stood in their midst and said to them, “Peace be with you.”  He knows they are confused by his Crucifixion and the news of the empty tomb.  So, He “stood in their midst” so they could begin to understand the Resurrection.  “He showed them his hands and his side.

Knowing their distress, He says to them, a second time, “Peace be with you.”  His peace is not a magic release from earthly distress but it helps us through it.

He does all this with mercy.  God is mercy.  Jesus does the same for us.

One Apostle was not there that day, Thomas.  When the others told him that Jesus had come to them resurrected, he doubts it saying he will not believe unless he sees Jesus for himself and can touch him.

Would we do any different?

No one had risen before.  It sounded strange.

Did Jesus give up on Thomas because of his doubt?

No.  That would not be merciful.  Instead, a week later Jesus returns to his disciples.  This time Thomas was there.  Jesus greets them all with “Peace be with you.”  Then, He speaks directly to Thomas.  He wants to help Thomas in his unbelief.  He invites Thomas to touch his wounds so that Thomas would know without a doubt that He is the same Jesus who was crucified.

Thomas responds, “My Lord and my God!

Jesus showed Thomas mercy.  Thomas responded in faith.

Jesus shows you mercy.  What is your response?

Do you take his mercy for granted?  Do you allow yourself to continue in sin without any effort to change?  Jesus wants to forgive you.  In mercy, He also wants to help you become better.

Our response to God’s mercy should be to love God.  Here I turn to the words from John in our second reading, “For the love of God is this, that we keep his commandments.  And his commandments are not burdensome.

Even God’s commandments are based on his mercy.  The commandments are not a burden.  They are an aid.  They guide us to live a good life.  It is in mercy that God directs us to what is good.

So, our response to God’s mercy is love God.  We are also called to love one another.  We see this in our first reading, “The community of believers was of one heart and mind.”  They were not just a bunch of individuals believing on their own.  They came together as a “community.”  They became of “one heart and mind” but the “one” was not one human’s heart and mind but that of God.

They were there for one another because God was there for them.  God treated them with mercy and they did the same to others.  “There was no needy person among them” for they shared everything in common, distributing what each one needed.  We are not talking about socialism.  We are talking about faith.  We are talking about mercy.

Three Weeks

It has been three weeks since I posted an article here that wasn’t a homily. Of course, there were several homilies in this time period. Besides the normal Sunday homilies, I posted my homilies from the Solemnity of St. Joseph, A Lenten Penance Service, Holy Thursday, and Good Friday. I love Holy Week but the liturgies and homilies take some time (it is worth the time).

I have also been working on a new document of moderate length that follows from my article, “Chastity and Sexuality”. I hope to complete that article in the next few days and post it on my website with a link here on this blog.

I have also been doing extra reading on St. John Fisher in preparation for a webinar I will do on May 19th, Three Saints to Aid Us, where I will discuss St. Michael the Archangel, St. John Fisher, and St. Thomas More. (Next week I will complete my webinar series, Treating Life with Dignity and Love, on Wednesday, April 14th – you can register at https://zoom.us/webinar/register/WN_-XKK13xrRIGGxxufAbg5-A)

Do I have a point to make today? I have two points. The first is to simply offer the update above. Secondly, while I have been busy, there is another reason I haven’t written more articles here. I am out of ideas. It is probably because of so much going on with Easter. However, this would be a good time to post a comment with questions you might like me to answer. You can do so using the “comment” feature on this article.

Peace,

Fr. Jeff

Easter Sunday, Year B

Easter Sunday, Year B
Acts of the Apostles 10:34a, 37-43
Psalm 118:1-2, 16-17, 22-23 (24)
Colossians 3:1-4
John 20:1-9
April 4, 2021

Mary Magdala came to the tomb early in the morning.

Why?  Why go early in the morning?  Whose tomb was she going to? 

When she arrived at the tomb, she saw that the stone had been removed from the entrance of the tomb.  Seeing the tomb opened she “ran” to Simon Peter and the “other disciple whom Jesus loved.”

Why did she run?

In response to the news, Peter and the other disciple “ran” to the tomb.  Why did they run?

When they arrived at the tomb, they saw the burial clothes there but no body.  What does this mean?

When the other disciple went in, we are told, “he saw and believed.”  What did he believe?

To answer these questions, we need to look at the whole story.  We need to consider what we have celebrated in our Easter Triduum with the Mass of the Lord’s Supper on Holy Thursday when Jesus instituted the Eucharist and the priesthood.  We need to know that on Good Friday we celebrated Jesus giving his life for us on the Cross.  It is his tomb to which Mary Magdala, Peter, and the other disciple went to. 

Yet the whole story is bigger yet.  In our first reading, Peter speaks of “what has happened all over Judea.”  He speaks of the ministry of Jesus “doing good and healing.”  Peter witnessed all that Jesus did. 

Peter then speaks of those who put Jesus “to death by hanging him on a tree.” 

Peter speaks of how God raised Jesus on the third day.

That brings us to the empty tomb. It is Jesus’ tomb.

When they enter the tomb the burial clothes are there but the body of Jesus is not.

What happened to his body?  Did someone steal it?  If someone stole the body, why would they have left the burial cloths there?

The body was not stolen.  There is good news!  Jesus Christ is risen today! 

The Crucifixion of Jesus was not a defeat by the Romans or the chief priests.  It was God’s plan all along!  God was in the control in all that happened to Jesus.  Jesus submitted himself to the Father’s plan and good things, our salvation and resurrection, come from Jesus’ obedience.

Remember how the gospel passage tells us that the other disciple “saw and believed.”  He saw the empty tomb.  What did he believe “for they did not yet understand the Scripture that he had to rise from the dead”?

What is the difference between “understanding” and “believing”?

Understanding can involve human knowledge.  It is involves learning explanations for things so we can understand.  Human understanding involves knowledge of earthly things.

Understanding is also one of the seven gifts of the Holy Spirit.  Spiritual understanding can include human knowledge and understanding but it is more than that.  It is involves divinely revealed knowledge, knowledge that we do not know by reason but in faith.

He saw and believed.”

In physical terms, the disciple saw the tomb was empty.  He believed because of what was in his heart, faith and love for God.  In faith and love, he knew something more had happened.  Jesus will appear to the disciples. Then, they will come to understand the Resurrection.  For now, this disciple believes.  He is transformed by what he experienced in the empty tomb.

Are we transformed by knowing Jesus?  Do we know that in believing in Jesus and all He does for us that we can receive his forgiveness?

Do we make Jesus our cornerstone?  Do we make Jesus the center of our lives?  How does knowing Jesus, that He died and rose for us, change our lives?

Here I turn to the words of Paul to the Colossians, “If then you were raised with Christ, seek what is above.”  God is what is “above.”  We are created to know God and to be loved by God.  It is his love that we seek.

However, it is not always easy to “Think of what is above, not of what is on earth.”  It seems more and more each year, the ways of “what is on earth” stand in contradiction to “what is above.” 

Which way do you choose?  If we choose “what is above”, we may face the rejection of the world.  The world may not understand the ways of God.  We may not always understand the ways of God but in faith we can believe.

The ways of the world can bring us short term pleasure but it is precisely that, short-termed.  It passes as soon as the moment is over.  It can leave us in our suffering.

God offers us something better than the short-termed pleasures of this world.  God offers us eternal joy.  God’s joy transcends any one particular moment.  It transcends our physical suffering. In doing so, it helps us through our suffering.

It is in faith in Jesus that we truly come to know life in the Resurrection.  With faith in God we have eternal life.

We may not always understand but that is when God gives us faith, faith that Jesus died and rose for us.  Make Jesus the cornerstone of your life and He will raise you up.

Good Friday – Homily

Good Friday:  Celebration of the Lord’s Passion
Isaiah 52:13-53:12
Psalm 31:2, 6, 12-13, 15-16, 17, 25 (Luke 23:46)
Hebrews 4:14-16; 5:7-9
John 18:1-19:42
April 2, 2021

I begin with two questions.  First, who is responsible for the death of Jesus?  Secondly, why was He put to death?

We have just heard the story of Jesus’ Passion, the suffering He endured.  His Passion brings us salvation.  That’s why we read it twice during Holy Week.  On Sunday we heard the Passion as told in the Gospel of Mark and today we hear John’s telling.

There is another way in which we recall Jesus’ Passion, the Stations of the Cross.  The fourteen stations remind us of what Jesus went through for us.

The First Station is “Jesus is condemned to death.”  Here, I return to the two questions I began with.  Who is responsible for Jesus’ death and why was He put to death?

Historically, the death of Jesus is attributed to Pilate.  It is true that Pilate was the one who gave the order to crucify Jesus.  However, while it is no excuse, he approved Jesus’ Crucifixion more to appease the crowd than anything else. 

When they brought Jesus to him, Pilate asked, “What charge do you bring against this man?” to which they replied, “If he were not a criminal, we would not have handed him over to you.” 

In essence, they have no charge to offer.

Pilate will question Jesus himself.  He still sees no charge.  In fact, Pilate said three times, “I find no guilt in him.”  Pilate even tries to release Jesus but the crowds will not let him.

Pilate is culpable in Jesus’ death because he consented to it but he is not the one who desired it.

Who was that brought Jesus to Pilate?  It was the Jews who opposed Jesus (not all Jews were bad).  They had no civil charge to offer.  After Pilate said three times, “I find no guilt in him,” they say, “We have a law, and according to that law he ought to die, because he made himself the Son of God.

If Jesus was not who He said He was, they would be right in their charge.  However, what He says is true.  He is an innocent man. 

The Jews wanted Jesus dead for their own purposes.  However, they did not have “the right to execute anyone.”  That’s why they took him to Pilate.  Pilate is the one who has the power to release Jesus or to crucify him.

However, Pilate does not realize the real source of his power in this matter.  Jesus responds to Pilate, “You would have no power over me if it had not been given to you from above.  For this reason the one who handed me over to you has the greater sin.”

Who handed Jesus over to the chief priests and the Pharisees?  Judas Iscariot.  Judas has his share of the blame to bear in this.  Just like the Jews who brought Jesus to Pilate.

Ultimately, Jesus was crucified because it was the Father’s Will to bring about our salvation.  In John’s Passion, Jesus freely identifies himself as the one they are looking for when Judas Iscariot brings them to him.

Jesus is in control.

It is Jesus who willingly “handed over the spirit.”

Why?  Why was Jesus condemned to death?

We find the answer to this question in our first reading from Isaiah.  This passage is the last of four Suffering Servant passages in Isaiah.

This one begins with speaking of the servant as one who “shall prosper, he shall be raised high and greatly exalted.”  Jesus fulfills this passage but before He is raised up and exalted, He will suffer, “marred was his look beyond human semblance.”  Seen on the Cross, He would have been held in “no esteem” by those saw the Crucifixion as his defeat. 

In human terms, on the Cross Jesus would hardly be described as one who prospered.  Yet, it exactly what God sent him to do.

Why?

He accepts the punishment for our sins.

It was our infirmities that he bore, our sufferings that he endured…he was pierced for our offenses, crushed for our sins.” 

We are the ones who went astray in sin, “each following his own way.”  For this, “the LORD laid upon him the guilt of us all.” 

For us, Jesus “was harshly treated.”  For us, for our salvation, He submitted to his Passion.

Though he had done no wrong,” Jesus was condemned to death as He gave his life as an “offering for sin.”  It is “through his suffering” that Jesus justified many, winning pardon for our offenses.

Jesus came to die for us so that we might be saved.

Thus, when we hear Jesus’ last words, “It is finished.”, it is not just his human life that He speaks of.  He has completed, He has finished what his Father sent him to do.

Jesus died for us.

Thank you Jesus!

Holy Thursday: Mass of the Lord’s Supper – Homily

Holy Thursday:  Mass of the Lord’s Supper
Exodus 12:1-8, 11-14
Psalm 116:12-13, 15-16bc, 17-18
1 Corinthians 11:23-26
John 13:1-15
April 1, 2021

Our readings tonight begin in the time of the first Passover, that saving time when the Lord set his people free from slavery in Egypt.  More specifically, today’s passage gives instructions on how they are to celebrate the Passover with the sacrifice of a year-old male lamb that is without blemish.  (We do not give second-rate stuff to God).

They were to “take some of its blood and apply it to the doorposts” to mark the homes of Israelites so that their first-born sons would be spared.  The blood marked them as God’s people.

They used unleavened bread.  Why?  In the first Passover, they ate unleavened bread as a people in flight.

This was the first Passover but it would not be the last.  God declared it as a “memorial feast…a perpetual institution” to be at the head of their calendar, celebrated each year.  As a “memorial” it was not just a historical reenactment of a past event.  Rather, God made present in a way only God could what happened at the first Passover.

Raised in the Jewish tradition, Jesus kept the Passover.  It was no coincidence that Jesus chose the time of the Passover as the time for what we begin to celebrate tonight.  We call it our Easter Triduum. 

As a “triduum”, we celebrate over three days but it is one united event we celebrate.  It begins tonight with the Mass of the Lord’s Supper, with the Institution of the Eucharist and the Priesthood.  Tomorrow, we celebrate Good Friday with the reading of the Passion of Jesus, his sacrifice for us.  Then the Resurrection will follow.

With the Institution of the Eucharist, Jesus did not cast offall the practices of the Passover celebration.  In fact He kept them.  We still use unleavened bread as in the Passover celebration as a people in flight. 

The Eucharist continues to be a sacrifice of a lamb but it is a different lamb.  Jesus is the Lamb of God who takes away the sin of the world.  Jesus is without sin, the unblemished lamb.

The Eucharist is a sacrifice that involves blood, Jesus’ blood that is shed in his Passion.  As a sacrifice, a priest is needed to preside.  Hence, the Institution of the Priesthood.  The Israelites marked their doorposts with the blood of the lamb.  In Baptism, the Sign of the Cross is made on our foreheads, marking us with the sacrifice of Jesus shedding his blood for us on the Cross.

The Eucharist is not an invention of the Catholic Church.  It is, as Paul describes it in his First Letter to the Corinthians, what he “received from the Lord” and “handed on” to us.  What Paul describes around 56 A.D. is still what we celebrate in the Eucharist.  It is the words of Institution that we use in the Eucharistic Prayer at the Consecration when Jesus “took bread, and, after he had given thanks, broke it and said, “This is my body that is for you…This cup is the new covenant in my blood…do this in remembrance of me.” 

When we celebrate the Eucharist, we are doing what Jesus told us to do.  When we profess that is the Body and Blood of Jesus it is from Jesus’ own words, “this is my body…this cup is the new covenant in my blood.

Just as God made present the saving action of the first Passover in each celebration of the Passover, our celebration of the Eucharist is a “memorial feast…a perpetual institution” that makes present in a way only God can Jesus’ actions of 2,000 years ago.  For, as Paul wrote, “For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.

The Eucharist is Jesus giving himself to us.

Receiving this gift, we should ask ourselves what the psalmist asks, “How shall I make a return to the LORD for all the good he has done for me? ”.

What did Jesus do when He “knew that his hour had come?”

God had “put everything into his power.”  What did He choose to do with the power?

He washed the feet of his disciples.

He took on the role of a servant.

Receiving the Eucharist, we are called to follow the example, the model that Jesus has given us to follow.

Strengthened by the Eucharist, we are called to go out into the world to serve others. 

When Mass concludes, there are three options given for the dismissal after the final blessing.  The first is “Go forth, the Mass is ended.” The second gives us some work to do, “Go and announce the Gospel of the Lord.”  Do you share the good news of the Lord?

The third is “Go in peace, glorifying the Lord by your life.”

How shall I make a return to the LORD for all the good he has done for me?”  We are called from what we receive in the Eucharist to glorify the Lord by living as He calls us to life. 

Palm Sunday of the Passion of the Lord, Year A – Homily

Palm Sunday of the Passion of the Lord
Gospel at the Procession – Mark 11:1-10
Isaiah 50:4-7
Psalm 22:8-9, 17-18, 19-20, 23-24 (2a)
Philippians 2:6-11
Mark 14:1-15:47
March 28, 2021

Our gospel for the blessing of the palms began, “When Jesus and his disciples drew near to Jerusalem.”  Taken at face value, the words “drew near to Jerusalem” tell us that Jesus and his disciples are getting geographically close to Jerusalem for the celebration of the Passover.

Looking at the words on a deeper level, the appointed time draws near.  Jesus’ hour is coming for him to be handed over.

As He approaches Jerusalem, He is greeted with people spreading their cloaks and leafy branches.  Jesus is welcomed as a king.  He is welcomed as the Messiah with the words, “Blessed is he who comes in the name of the Lord…Hosanna in the highest.”

He enters riding on a colt “on which no one has ever sat.”  In the sacrifices of the Old Testament, it was always to be young lamb without blemish.  Jesus’ entry on a colt that had never been sat on points to the sacred sacrifice of his own life that He is about to offer.

Jesus comes as the Son of God.  He came incarnate in the flesh but He had always existed.  Prior to his Incarnation, “he was in the form of God” but He “did not regard equality with God something to be grasped.” 

Rather, He willingly “emptied himself, taking the form of a slave…human in appearance.”  Jesus gave up his divinity to become human like us so that we can be raised up to Heaven to share in his divinity.

He humbled himself.

How much time do we spend trying to make ourselves great?  What we really need to do is humble ourselves to recognize that we cannot really make ourselves great in what really matters.  It is God who makes us great when we humble ourselves and become obedient to God.

Jesus was “obedient to the point of death, even death on a cross.  Because of this, God greatly exalted him.

It is what God intended all long.  In today’s first reading, we hear one of the Suffering Servant passages from Isaiah.  Jesus fulfills that passage in his passion as he gives his back to those who beat him.  The words of the psalm are fulfilled in the way Jesus is mocked, the way his hands and feet are pierced, and his garments divided.

Jesus willingly, humbly and obediently, submitted to all of this to make us great.  It was necessary for him to do this so that our sins will be forgiven.  We could not be saved otherwise.

Thank you Jesus!

When we think of Jesus’ suffering, we often think of how He was physically beaten, scourged, and crucified.  There should be no doubt that He endured a terrible suffering in these for us.

In his book, The Passion and the Cross, Fr. Ronald Rolheiser, OMI (Cincinnati: Franciscan Media. 2015), speaks of another type of suffering that Jesus faced in his Passion, how Jesus was left “alone, misunderstood, lonely, isolated, without support” (the quote is from page 4, theme is discussed extensively over several pages).

It was one of his own disciples, Judas Iscariot, who would betray him with a kiss, a sign of affection, to hand Jesus over to the chief priests.

It was Peter, chosen as the rock on which Jesus would build his Church who would deny him three times.  Jesus knew these things would happen.  He even said to them, “All of you will have your faith shaken…and the sheep will be dispersed.” 

They did indeed all leave him and flee.

How much did Jesus suffer being left alone?

He knew this was coming.  As it began to unfold, He would go off to pray, taking Peter, James, and John with him.  He prayed, “Take this cup away from me, but not what I will but what you will.

He did not want to suffer but He humbly and obediently submitted to the suffering for our salvation.

Do we truly submit ourselves to the Father’s will?

Do we keep watch with Jesus?  On Holy Thursday, after Mass we always have a time of adoration to keep watch.  Will you spend some time with Jesus then? 

Do you spend some time each day with God, seeking to know and do his will?  Jesus willingly gave his life for you. 

He truly is the Son of God.

Lenten Penance Service Homily

Penance Service for Lent
Genesis 3:1-11
Psalm 51
Matthew 27:27-31
March 24, 2021

Next week we celebrate Holy Week.  On Sunday we will bless the palms and hear the story of Jesus’ Passion as told in Mark’s Gospel.  On Holy Thursday we celebrate the Last Supper.  Then on Good Friday we will hear the story of Jesus’ Passion as told by John.  Then we have the Resurrection.

The Passion is essential to understanding Holy Week.  It is the story of the suffering that Jesus endured for us for “no one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).  Jesus willing sacrificed his life in the Crucifixion so that our sins can be forgiven.

Understanding the Cross as the instrument of our salvation, Lent becomes our journey to the Cross.  We seek conversion.  Thus, while we can ask God’s forgiveness in the Sacrament of Reconciliation at any time of the year, Lent is a time when we focus on our need for forgiveness.

So, tonight we offer this penance service.  We come together to acknowledge our sinfulness.  We know of God’s compassion.  We ask the Lord to cleanse us, to create a clean heart in us.  Later, I will be in the confessional for anyone wishes to confess their sins and receive forgiveness.

Besides the reading of the Passion during Holy Week, another way we prayerfully reflect on what Jesus endured during his Passion is the Stations of the Cross. 

Our readings tonight point to the Tenth Station, “Jesus is stripped of his garments.”

In those days, one’s garments often signified their status in life.  Jesus being stripped of his garments signified the stripping away of any status.  They then mocked him. 

Looking at the stripping of his garments from another perspective, how would you feel standing naked before the people?

Here, we go back to Adam and Eve in the garden.  Everything in the garden was beautiful and innocent.  Adam and Eve were naked but that was not an issue.  It held no significance to them, that is until they ate the forbidden fruit. 

Then the eyes of both of them were opened, and they knew that were naked; so they sewed fig leaves together and made loincloths for themselves.” 

From sin, they came to know fear and shame.  They sought to cover up their nakedness.  They even tried to hide from God.

What happens when we sin?  Do we feel shame?  Do we try to hide our sins from others?  Do we try to hide our sins from even ourselves, making excuses or claim that it wasn’t really that bad?  We try to convince ourselves it wasn’t sin, that we are good people.

Sometimes, like Adam and Eve, we even try to hide from God.  However, we really can’t hide our sins from God.  God is everywhere.  God was there when we sinned.  I wonder how God feels when He sees us sin.  I suspect He cries.  He cries because He loves us.

Hiding our sins from others in general is normal.  One can argue that other than anyone we have hurt by our sins, other people don’t need to know.  On the other hand, we should seek forgiveness from those we have hurt.  That means acknowledging what we have done.

We must also be willing to admit to ourselves that we have sinned.  It is the only way we can seek to become better.

What about hiding our sins from God?  I already said we can’t hide our sins from God because He is everywhere.  He wants to forgive us.  However, we don’t let God forgive us if we try to hide our sins from him.

We need to “expose” our sins to God.  We need to stop covering them up.  We need to be willing to stand “naked” before God.  Should we be ashamed of our sins?  Yes.  But the solution to the shame is not hiding the sins.  Rather, we need to lay them before God.

What keeps us from doing so?

Perhaps fear, fear that God will punish us.  God would be within his rights to punish us.  However, God is not looking to condemn us.  He is looking to save us, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.  For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (John 3:16-17).

In a moment, we will do an Examination of Conscience.  Listen to the questions.  Unmask your sins.  Know that God wants to forgive you.  You just have to ask. 

The Sacrament of Reconciliation is God’s gift so that we can ask for forgiveness.