Lenten Fasting

One of the common practices associated with Lent is fasting.  The readings of the Friday after Ash Wednesday speak of fasting.  The disciples of John come to Jesus and ask why his disciples were not fasting.  He replies that the bridegroom is with them so it is not the time for fasting.  His disciples will fast when the bridegroom is gone.  Jesus is the bridegroom.  Jesus is the Messiah and while he was with his disciples it was not the time for fasting but for joy.

Why do we fast?  In the past, fasting was commonly associated with punishment.  Sinners must be punished with a penance like fasting.

Fasting is not just a punishment.  Fasting is to bring us closer to God.  Fasting is most commonly thought of in terms of food but we could fast from anything that we like.  In fasting, we give up something of this world to seek the gifts that Jesus offers us.  In fasting, we realize that there are things more important (God) than earthly things.

Fasting can also enable us to help others.  In fasting, we don’t use so much ourselves and so perhaps we can give give that “extra” to someone in need.  Or perhaps you have given something like a couple of hours of TV a week.  You can volunteer the time that you would have spent watching TV.

The Lenten practice of fasting is not just punishment.  It is meant to help us be better Christians.  What could you give up that would help you be a better person?

Peace,

Fr. Jeff

The Anointing of the Sick

The Sacrament of the Anointing of the Sick is not a well-understood sacrament.  Many people who grew up prior to the Second Vatican Council still understand it as “Last Rights.”  Understood as “Last Rights” one would only call for the priest to come when the person was thought to be near death.  Occasionally, when I visit parishioners at the hospital and offer to anoint them they have a momentary look of panic.  These are the people who understood the anointing as “Last Rights.”  So, they hear my offer to anoint them to mean the person is dying.

When the renewals of the Second Vatican Council, the history of the sacraments was reviewed.  For centuries the understanding of the Sacrament of the Anointing of the Sick was exclusively “Last Rights.”  However, if you look at the biblical foundation of the Anointing of the Sick (James 5:13-15), you will see an invite to anoint all who are sick. 

James 5:14 says

Is anyone among you sick?  He should summon the presbyters of the church, and they should pray over him and anoint him with oil in the name of the Lord.

The presbyters were leaders of the local churches.  In our understanding today, the presbyters are the priests.  Hence, priests are the ministers of the Anointing of the Sick.

What is the understanding of “sick” for Anointing?  A person with a common cold is ‘sick’ but would be expected to make a full recovery.  We can (and should) always pray for anyone who is sick but we generally use the sacrament for those with “serious illness.”  “Serious Illness” is anyone who is dying but also includes people with diagnosis of diseases like cancer, major surgery, or heart issues (There is no definite list of “serious illnesses”).  It would also include those who are limited in what they can do by old age.

When is it time to be anointed?  Generally, one should first be anointed when they learn of the illness.  If the disease becomes worse, then it can be repeated with any significant changes.  There is no prescribed interval to repeat the Sacrament.  It is not something to do weekly or even monthly but rather at points of significant change.  One person may not get any worse for months while another may get sicker quickly.

What does the priest do when he anoints a person?  There are various occasions when a person might be anointed.  The first is to anoint the person (people) at a Mass.  Generally, the anointing would be done after the homily.  If done at a Sunday Mass, the readings and prayers of the Sunday are used.  If a special Mass is done during the week, there are special readings and prayers that may be done.

Outside Mass, a person can be anointing at home or in the hospital.  Depending on the urgency, the priest may do a reading, and some introductory prayers.  The most essential part of the Anointing of the Sick is to anoint the person with the Oil of the Sick on the forehead and the palms of their hands (or another place on the person if the forehead or hands are not accessible).  As the priest anoints the person he prays

Through this holy anointing may the Lord, in his love and mercy, help you with the grace of the Holy Spirit (Amen).  May the Lord who frees you from sin and raise you up (Amen).

The Anointing of the Sick should include an opportunity for the Sacrament of Reconciliation (Confession).  If the person is expected to pass soon, the apostolic pardon is offered.

The Sacrament of the Anointing of the Sick is a pray for healing.  Spiritual healing is an important component of this.  The person may not be physically healed but the Lord offers spiritual healing.  It is offered not just for the dying but for all who are “seriously ill.”  You don’t have (and shouldn’t wait for the final moments) to ask the priest to come.

Peace,

Fr. Jeff

Doubt

Today’s first reading (Monday-6th Week in Ordinary Time, Year II) comes from James 1:1-11.   James speaks of perseverance and doubt.  We must persevere in faith without doubt.

It is easier said than done.

When life is going well our faith is not challenged.  It is in times of challenge and difficult that we found out just how strong our faith it.  It is in difficult times that we are called to persevere

In good times we may take God for granted.  Or in good times we might say we did everything ourselves without help from other people or God.  Yet, when times become difficult we might wonder why God isn’t “fixing everything.”  We might take credit for the good but then blame God for the bad.

Jesus persevered in faith.  Jesus was arrested, beaten, scourged, and hung upon the Cross for us.  Through all of that he persevered in faith.  Some might what to say of course he persevered because he is the Son of God.  It wasn’t all that easy for him.  Remember the story of the ‘Agony in the Garden’ (Matthew 26:36-46, Mark 14:32-42, Luke 22:39-46).  Jesus did not want to die.

Father, if you are willing, take this cup away from me; still, not my will but yours be done (Luke 22:42)

and the passage tells us that

He prayed so fervently that his sweat became like drops of blood (Luke 22:44).

Jesus did not want to die yet he persevered in his faith in our Father’s plan.  Did he doubt?  Mark 15:34 gives us the final words of Jesus as

My God, my God why have you forsaken me?  (cf. Matthew 27:46)

Yet Luke’s Gospel has the final words of Jesus as

Father, into your hands I commend my spirit (Luke 23:46).

Jesus was both human and divine.  In his humanity he had doubt.  In his divinity he trusted in the Father and offered his spirit.

I would love to say I have no doubt in my faith.  However, we can all have some doubt.  I remember thinking when my mother was dying about how the Lord was taking care of her.  Did the Lord cure her?  No, but I believe He did take care of her.

The way I like to look at doubt is that I have no doubt that the Lord will take care of me (and all his people).  However, I do doubt at times that he will do it the way I want.  I don’t believe this is a lack of faith.  Rather, it is an acknowledgement that God knows better than me.  I may find it hard to know how God is present in difficult times but He is.  When things do not go the way I want, I hold on to (persevere in) my faith trusting in God.

Peace,

Fr. Jeff

State Funding of Catholic Schools

This morning I received an action alert from the NYS Catholic Conference.  This conference works as the public policy arm of the Catholic Bishops in New York State.  This action alert was about funding for mandated programs in Catholic/private schools.  I do not know the detials but there are programs that are mandated in public and private schools in New York State.  The public schools receive special funding for these programs.  Some of the programs call for the same funding for religious and private schools.  However, not all of the funding is delivered.  In light of the current fiscal crisis not all of the mandated funding is paid to religious/private schools. 

While I understand the principle of separation of church and state, I believe if a program is state mandated and the public schools receive special funding for the particular program, any religious or private school subject to the mandated program should receive the same funding.  The parents of these children pay the same taxes as the parents of public school children.  They should receive some benefit from their taxes.

Church and state should remain separated but with regards to school funding, with the exception of the religious component of the education, religious schools provide the same “service” to the community as public schools.  Why can’t they receive some funding?

There are two levels of questions here.  The first, already mentioned above, is funding for mandated programs.  The second is public funding of private/religious schools in general.  This is not a new question.  It has existed since the beginning of public schools in America.  Even within the Catholic Church there have been differing opinions are found in a paper I wrote while in seminary entitled “Bishop McQuaid and Archbishop Ireland: School Controversy or Otherwise?”  If you would like to know more about this issue check out my paper but be forewarned it is 31 pages!

Peace,

Fr. Jeff

The Church in the Future

I just finished reading the book I mentioned before The Future Church by John Allen, Jr.  His concluding chapter includes some discussion of how change happens in the church.  Is the Church slow to change?  Yes; as Allen writes

The multiple layers of authority in Catholicism, its strong emphasis on tradition, and its deliberately self-referential ethos are all designed to ensure that the Church doesn’t march to the beat of a given culture or historical moment (428).

Should the church be open to new developments in the world?  For instance, in the last one hundred years the world has made massive technological advancement.  Recognizing value in technology, Pope Benedict XVI says we need to use new means of communication to spread the gospel (Message of His Holiness Pope Benedict XVI For the 44th World Communications Day, “The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word”).

Another area of development is Psychology.  Psychology as its own field has only existed for less than two centuries.  Psychology has much to say about understanding the human mind and development.  We must listen to what psychology can teach us but psychology does not determine right and wrong.  Psychology helps us understand human nature and why we do something.  God determines what is good.

Thus, we must stand up for what we believe in.  Allen writes

This is one sense in which Catholicism in the West, and especially in the United States, is actually more evangelized than evangelical.  Too many Catholics have been evangelized by the psychology of secular politics, seeing the Church as a terrain upon which interest-group battles are fought, rather than as the common table of the Lord around which these differences dissolve.  The tenor of much Catholic conversation these days might be expressed as an ideologue’s spin on the Lord’s Prayer: “MY will be done.” (454).

We need to be willing to revisit what it means to be Catholic.  Common practices of individual confession, Eucharistic adoration, and Marian devotion have died off in a society that doesn’t understand why we have such practices (437).  In fact, many Catholics don’t understand these practices.  That doesn’t mean they don’t have great value in our relationship with Jesus.

How much do you understand about these Catholic practices?

Peace,

Fr. Jeff

John L. Allen, Jr., The Future Church: How Ten Trends are Revolutionizing the Catholic Church, New York: DoubleDay, 2009.

Experiencing God

I have been reading a book by John Allen, Jr. called The Future Church (2009 Doubleday Press) in which he talks about issues that the Church faces in the 21st century.

Today I was reading the chapter on Pentecostalism.  One of the considerations he writes about is our experience of God (393).  Pentecostal worship is very different than the traditional Catholic experience.  It is not a question of right or wrong but rather how we feel what is going on around us.  In traditional Catholic Mass the congregation are passive participants while in the Pentecostal services feeling has a lot to do with it.  The music and preaching are designed to draw the people into an active experience of God.

God can be present in both churches.  What helps draw you into a personal experience of God?  Is it the quiet participation in a traditional Catholic Mass or is it the beat of a Pentecostal music group or a fiery preacher?  For me, the Pentecostal music can be nice to draw me into the music but I find God in a deeper reflection and that means I need some time of peace.

Allen also compares the hierarchical structure of the Catholic Church to locally driven Pentecostal Church.  While clericalism went too far in its pious reverence of priests I believe the hierarchical structure is needed to help us discern where God is leading us as a church.  As individuals, the clergy are not perfect but we each have different gifts.  Some are called to be leaders, some to teach, some to care for others.  But as a human society we need leadership; a leadership that is NOT OVER the people but for the people.

Part of what I like about the Catholic Church is that it does have a lot of offer in terms of its teaching.  When we properly understand the teaching rooted in Christ, we can lead a better life.  However, this requires not just a knowledge of church teaching but the guidance of the Holy Spirit to know what it means in our lives for us today.  We need the Holy Spirit to know how we are called to live as individuals and as a society. 

One of the advantages to the Pentecostal churches is that they tend to be small and with the small size, the minister can better know each member of the church and be aware of their needs.  As a Catholic priest I am very much aware of the larger sizes of our Catholic parishes and how hard it can be as a priest to know what is going on in the lives of the parishioners.  I truly want to help people but I with so many people I need the people, you, to tell me what I can do to help.  I cannot know on my own what your needs are.

When I celebrate a funeral of a “stranger” I wonder if there is some way in which I should have been there for the person before they died.  Please never think that I don’t care.  I do.  For instance, when I get called to see a dying person I always respond as fast as possible, dropping what I am doing.

What is your experience of God in the Church?  What draws you to the Catholic Church?

Peace,

Fr. Jeff

Martrydom

Today (February 6th) is the Memorial of Paul Miki and Companions who were martyred for their faith in Japan in 1597.  Paul Miki was born in Japan and became a Jesuit priest.  Along with 25 other people (Japanese and Europeans, Franciscans, Jesuits, and lay people) his was martyred because they believed in Jesus and refused to give up their faith.

CatholicReference.net defines “martyr” as

A person who chooses to suffer, even to die, rather than renounce his or her faith or Christian principles. After the example of Christ one does not resist one’s persecutors when they use violence out of hatred or malice against Christ, or his Church, or some revealed truth of the Catholic religion.

In Japan of 1597 people  would have been persecuted simply for being Christian, even if they did not seek to evangelize.  In our country today, we are not persecuted to the point of death just for being Christian.  Yet, many don’t practice their faith publicly.  The attitude of secular society today is one of relativism, meaning you can believe whatever you want as long as you keep it to yourself.

And many Christians do just that; they don’t share their faith with others.  We won’t want to force our beliefs on others, would we?  We should not force others to believe as we do but we are called to speak up for what we believe in.  How can others come to know Jesus if we don’t tell them about Jesus?

In Matthew 10:26-33 Jesus says

“Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known.  What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.  And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.  Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge.  Even all the hairs of your head are counted.   So do not be afraid; you are worth more than many sparrows.  Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.

We are called to share our faith (without forcing it on others).  How do you share your faith?  Do you stand up for what you believe in?

Each time I preside at Mass on a memorial or feast of a martyr I ask myself how far am I willing to go for my faith?  Am I willing to die for my faith?  I hope so but you never know how far you might go until you have to face the situation for real. 

Do you proclaim you faith to others?  Proclaiming doesn’t just mean preaching.  Do you live your faith in a way that people know that you are a true Christian believer?  St. Francis said ‘Proclaim the gospel always, use words only when necessary.

Faith is a gift; a gift to be shared.  Through the Holy Spirit may you have the wisdom and strength to proclaim our faith to the world.

Peace,

Fr. Jeff

Quality or Quantity: Which Do You Seek?

Quality or Quantity, which do you seek?

Quality or Quantity of what?  I’m talking about prayer.  Today I was reading an article written to priests talking about  people who confess their prayer life isn’t what should it should be.  How do feel your prayer life is?

Quantity – do you spend enough time in prayer?  How much is enough?  The answer might be different for each of us.  There is no rule that specifies exactly how much we should pray.  Of course, there are recommendations.  I begin by saying if the only time you pray is on Sunday at church,then you are not praying enough.  How about a couple of times a week?  It probably still isn’t enough.  Once a day?  Now we are getting close.  The point of prayer is to stay close to God throughout our day.  That doesn’t have to mean praying continuously.  How about grace before each meal and once a day in private prayer?

Quality – The quality of prayer is as important as, if not more important than, the quantity of prayer.  Quality is where I admit I struggle with my own prayer life.  Now, I pray the Liturgy of the Hours several times throughout the day and say Mass.  I don’t have to work too hard to pray some.  My problem is that when I am in a hurry I rush through the prayers without reflecting on the words or taking the time to listen to what God has to say to me.

There is no good way to “measure” the quality of prayer.  One might suggest if the prayers are answered then that means the quality was good.  If we are praying for something bad for us, then hopefully we won’t get it.

I would say good prayer is when you feel the presence of God.  However, the inverse, that when you don’t feel God’s presence, doesn’t necessarily mean it is not good prayer.  Sometimes, in the midst of all the challenges of our lives, it is difficult to know God’s presence.

If we can’t measure the quality of prayer how might we have an idea when we are on the right track?

First, I would suggest if you are running through your prayers as fast as you can to go do something else, then you are not praying well.  Ask yourself “Do you think about what you are praying for or just reading a list? ”

Do you give God a chance to talk?  This can be a hard one.  We face many distractions in our lives.  When we stop talking (or reading our prayers) all those distractions come rushing at us and we can’t hear what God has to say.  Sometimes, I don’t know whether to fight the distractions, ignore them, or to pray about them.  Yes, I said pray about the distractions.  Now, we can’t listen to every distraction but if the same thing keeps distracting us, maybe it is something that we need to pray about.

In completative prayer, the person quiets themselves and “ignores” the distractions simply quieting themselves without “thinking”.  When I do this I do feel God’s presence in a way that is difficult to describe.  In my own prayer, I do better at reading scripture or other religious material and thinking about what it means to me (meditative prayer).  But this is not just a matter of reading words.  You have to stop, sometimes after every sentence, to think about what you have read means to you.

I can’t tell you the perfect way to pray.  You have to find that for yourself.  Lent starts in less than two weeks.  Maybe it is time for you to work on your prayer life.

Peace,

Fr. Jeff

A New Article at www.renewaloffaith.org

This year’s issue for the Diocese of Rochester Public Policy Weekend (February 13th/14th) is Comprehensive Immigration Reform.  In preparation for the weekend I have attended a presentation on Immigration Reform and doing some research on my own.  From this work, I just added a new article to my website entitled “Seeking a Just Immigration Law.”  Be sure and check it out by clicking here.  This can be a controversial issue.  We must consider the needs of all involved.

After you read the article you can post your comments here.

Peace,

Fr. Jeff

Why Do We Do Social Ministry?

In my previous blogs on the parish website, I have talked about some of our social ministry efforts at St. Mary’s but I am not sure I have ever talked about why we have a social ministry program.

To answer why we need to understand what social ministry is.  Social ministry is not just charity.  It also includes working for justice.  The two, charity and justice, must work together.  Charity is helping people with what they need today.  This begins with food, shelter, and medical care.  Justice works to change the systems, or the holes in the systems, that keep people from having their basic needs fulfilled.  Programs like food collections, Christmas Baskets, and immediate relief to places like Haiti after the earthquake are charity.  Justice would include efforts to promote health care reform, working for pro-life legislation, and immigration reform.

So why are we called to do charity and to work for justice?  Because Jesus tells us to!

In Matthew 25:31-46 Jesus calls us to feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, care for the ill, and visit the imprisoned.  These are the Corporal Works of Mercy.  Jesus tells us we will be judged by what we do to help those in need.

Thus, social ministry is not to be the work of just a few in the parish.  It is something we are all called to help with.  It is a vital part of how we are called to live our faith.  If you are not willing to help others have you really heard Jesus call to love our neighbor?

Yet we are all called to help in different ways according to the gifts God has given us.  Everyone in the parish is called to be involved in social ministry but not everyone does everything.  How might you give of your time, talent, and treasure?  One person may be able to give a lot of money (treasure) but may not have much time to give.  Another person may be able to give of their time to help  sort donated items or serve at a soup kitchen.  A nurse or doctor might be called to volunteer a couple of hours at a health clinic.  Please note that while I say everyone in the parish should be involved in social ministry, not all of these activities, like a health clinic, happen at the parish.

Another possibility is to pray for those in need, whether at a parish Rosary for Life, or alone at home, pray for God’s help for these people and that we all know how we are called to help.

Rich or poor, we are all called to be attentive to the needs of others.  I remember seeing a family who helped deliver a few Christmas baskets.  The last basket they delivered was their own.  This family could not buy stuff for others because they needed help themselves but they did give of what they had – time and their manpower.  We are all called to help those in need in some way.

How are you called to help?

Peace,

Fr. Jeff