Back From Retreat

I returned yesterday from a few days of retreat at Bethany Retreat Center.  It is a quiet place in the hills of Pennsylvania.  This is my second time there.  I enjoy it because it is quiet, well removed from the “noise” of our society.  They have walking trails and daily Mass in the chapel. 

Life in our society today can be pretty “noisy” so I always look forward to the opportunity to take my yearly retreat to get re-centered on God and my prayer life.  Even working in ministry I can get caught up in the things of the world and lose track of what ministry is really about, serving the people of God according to God’s will, not my own plan.  Away from all the meetings, emails, and phone calls I had the opportunity to listen to what God has to say.

The time at retreat is always a time to help me get my prayer life back in proper order.  It isn’t that I had stopped praying but sometimes I find myself saying the prayers more out of habit than with the heart.  A “speciality” at Bethany Retreat Center is contemplative prayer.  Contemplative prayer means taking the time to “not think.”  It means to let go of all the thoughts that pop into our heads and to simply sit in the presence of God.  It is a difficult thing for me to let go of all those thoughts but the reward of God’s presence is worth the effort.

I hope you have the opportunity to make a retreat in your own life.

Peace,

Fr. Jeff

Are We Willing to be Disturbed?

I attended a presentation this week on discipleship.  One of the questions offered by the speaker was “Are we willing to be disturbed?”

The short answer for me is, of course, I don’t like to be disturbed.  It is easy to think that disruptions in our lives keep us from doing important work.  The reality for me is often the disruptions are the important ministry God calls me to do.  The most frequent example for me is emergency hospital calls.  They don’t always come at a convenient time but they are always important ministry.  When I am called, I let go of what I am doing, to answer the call.

There is also a deeper level of disruption.  Here I look beyond individual events of our lives to how we live our life?  How stuck are we in our ways?  It goes, in part, back to the question of change I wrote about recently.  We often have our own way of doing things but is it God’s way?  Are we open to God doing things in a new way?  Are we willing to let God speak to us in a new way or do we insist on doing things our way?  Do we insist on doing things the same way we have always done them?

Are you willing to let God disturb you?  I hope I am.  All I want to do is God’s will.

Peace,

Fr. Jeff

Two Articles on the USCCB’s Position on Immigration Reform

Immigration Reform continues to be a hot topic.  Some believe that the United States Bishops want to open our borders to everyone who wants to come and to make all illegal immigrants already in the country citizens without question.  That is not the case.  Here are two links that I received this week to articles clarifying the bishops’ position. 

From Our Sunday Visitor (May 16, 2010): Answering tough questions about immigration

From Newsweek (May 6, 2010): We need immigration reform by John C. Wester, Catholic Bishop, Salt Lake City

The articles were sent to me by Justice for Immigrants, part of the bishops’ conference.  You can check out their website at www.justiceforimmigrants.org.

Peace,

Fr. Jeff

The Ascension

Today we celebrated the Ascension of the Lord.  Since we are in year C, we are reading from Luke’s Gospel.  Luke concludes his gospel with the story of Jesus taken up to the heavenly kingdom (i.e. the Ascension).  Then our first reading for today is the first eleven verses of The Acts of the Apostles which again tells the story of Jesus’ Ascension.

It is important to realize here that Luke is also the author of The Acts of the Apostles.  The importance of the Ascension is thus highlighted by Luke as the end of Jesus’ earthly ministry in the gospel and as the beginning of the Christian Church. 

Jesus had been telling his disciples that he would be going to the Father but they didn’t really understand what this meant.  Jesus could have simply disappeared and returned to the Father.  Instead, Jesus chose to ascend to the Father with the disciples watching so they would understand where he was going.  They must have finally understood because then they went off praising God with joy.

Jesus’ earthly ministry ends with the Ascension but the Christian faith lives on through the witness of his disciples.  His disciples did not keep the story of Jesus to themselves.  Empowered by the Holy Spirit they would receive at Pentecost, they went out to all the nations to witness to all they had seen.  The Church has been witnessing to Jesus for 2,000 years.  May we continue to witness to Jesus until the end of time.

Peace,

Fr. Jeff

Change

Do you like change?  Or would you rather everything stay the same?  There are people who are always looking for something new and different.  On the other side, there are people who resist any change (“if it ain’t broke, don’t fix it).

Today, I visited the fifth grade classes at Holy Family Elementary School  and we talked about change.  Next year, they will be changing buildings to the middle school (this is not any change in the Catholic Schools here – fifth grade goes to the elementary and sixth grade goes to the middle school).  I also talked to them about the change I will be making as I move to a new assignment (yet to be determined).

Change means something unknown.  Perhaps one of the biggest changes I talked about with the fifth graders is moving from one city to another.  When we make significant moves we might lose all our friends and don’t know anyone in the new place.  Yet, we also talked about how when we make changes seldom is everything totally new.  For example, when we change schools we have some idea what the new school will be like.  There will be a teacher, books, desks, gym, blackboard, and the purpose of school is always to learn.

When we move to a new church the same is true (especially for us in the Catholic Church).  There is always an altar, an ambo (pulpit), tabernacle, crucifix, the Stations of the Cross, and pews in a church.  They may be in different places but we can find some comfort in knowing these things are there.

No matter what Catholic Church we go to on any given Sunday the same readings will be heard.  In general we know what to expect.  I remember going to a Mass that was done in Vietnamese once.  Because it was a Latin Rite Catholic Mass, even though I didn’t understand a single word, I knew what was going on because I could tell when we moved from one part of Mass to the next.

Most of all when we move from one Catholic Church to another, we know God is always present.  God is our reason for going to church and he is always there to welcome us.

I admit I can be resistant to change but I also see change as a normal, and at times a necessary, part of life.  For instance, I like to have a daily routine.  However, I also know if I do the same routine day after day after day I go through the motions of my daily routine without really thinking about it.  A little change in routine helps me to think about why I do something.

I have been at St. Mary’s for three years and it is standard procedure in our diocese that newly ordained priests move after three years to gain experience in a different parish.  Each parish is always a Latin Rite Catholic parish but the people are different with different needs and different local customs.  For me, to see these differences, while remaining true to the teachings of Jesus, helps me to know what it truly means to be a Catholic and to serve God’s people according to his will. 

For me, change (within proper boundaries) can mean growth; even when it is difficult and undesired.  Going through change can lead me to deeper prayer as I count on the Holy Spirit to lead me through the change.  Through the change, God is constantly loving me and helping me to know and do his will as a priest in service to his people.

Peace,

Fr. Jeff

The New Roman Missal

The English translations of the new Roman Missal have finally been approved (see “Vatican confirms new version of Missal, Catholic News Service, April 30, 2010.).

It has been a long time coming.  The Latin edition had been approved several years ago but it has taken much effort to complete the English translation.

Of course, there are opinions to both sides of “how good” the new translation is.  I am not going to debate that here.  It is not my role as a parish priest to “approve” the translation.  What I would like to talk about is why I think it took so long to complete the English translation to help you appreciate it.

First, for those who do not understand what the Roman Missal is, it contains all the prayers used at Mass, including the Gloria, Eucharistic Prayers, Prefaces, Opening Prayer, Offertory Prayer, Prayer After Communion, and the Creed.  In simple terms it is the big red book on the altar called the Sacramentary.

To put it simply, it has taken so long because all parties involved wanted to make sure we have the best translation possible for use.  Each person might have their own opinion of what the best translation is but hopefully from the process of working together, guided by the Holy Spirit, what we have will help us celebrate our Mass with glory and praise to God.

Some people might ask why we even need to change it, what’s wrong with it?  It is not necessarily a question of something being wrong with it.  It’s about making sure we have the best available.

Some people say there is more important stuff for the Church to be working on.  To me, the realization of the “other important stuff” is part of why it has taken so long.  People have been busy working on the translation but it is not the only thing they have been working on for the last ten years.  They realize there is other work to be done and have not spend all their time on the Missal.

Now that the Roman Missal English translation has been approved there are some final details to be worked out and a date to begin using it.  It will not be rushed into use.  First, we have to train the priests and in turn teach the people the new translations so that all might use the new translations with reverence to give glory to God.

Peace,

Fr. Jeff

May 1 – Joseph the Worker

Today, May 1st, marks the Feast of the Joseph the Worker.  The second reading from today’s Office of Readings in the Liturgy of the Hours includes text from Gaudium Et Spes: The Pastoral Constitution on the Church in the Modern World from the Second Vatican Council, paragraphs 33-34 (please note that the link provided here to the document is to the current translation of the document as provided on the Vatican website.  It does not match the entire excerpt in the Liturgy of the Hours.  Please consult a breviary to see it as listed in the Office of Readings).

What is the purpose of work?  Many people today see work as something we do only to pay our bills and to build up wealth.  If not for the building up of wealth, they would not want to work.  Success in work can be seen as a mastery over the world.  As the reading from Gaudium Et Spes says we have indeed become masters over much of creation of through the development of science and technology.

We also acknowledge Genesis 1:28

God blessed them, saying: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.”

Humans indeed have a special place in creation, having “dominion” over it.  Yet, we are called to respect all creation.  As listed here “dominion” does not just mean “power.”  We cannot read only this one verse from the creation story in the first chapter of Genesis.  We need to read the whole chapter that acknowledges God as Creator of everything.  God in turn gives us dominion over creation.  It is a gift.  As a gift, we should treat it well.

Genesis 2:15 says

The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it.

God has given us a purpose, “to cultivate and care for it.”  This is “work.”  It is not work limited to farming (caring for the garden).  It helps us understand how we are called to work in all things; to care for all of creation.  In turn, we are called to see the good of our work.  God created for six days and on the seventh day God rested to appreciate the work he had done.

St. Joseph is forever remembered as the adopted father of Jesus and as a dedicated carpenter.  We are called to be dedicated workers in whatever work we do.  As a carpenter Joseph may have built homes or furniture for people.  He would have done it with care and done it to the best of his ability.

Do you always work to the best of your ability?  Or do you try to do as little as possible?  Do you use the skills you have been given as a gift for the good of all or just to make money for yourself?  The second is not bad.  We need money to provide for our own needs but money should not be a goal.  Our goal should be to work for the good of all people.

What does “work” mean to you?

Peace,

Fr. Jeff

 

Seeing God in Creation

I just finished reading the book Radical Amazementby Judy Cannato.  She talks about the origin of the universe in terms of the “Big Bang Theory” and “Evolution.”  She seeks to develop a Christian Spirituality from the science of what God has created.  Here, I wish to offer a few highlights to ponder.

In my article, “Catholic Teaching and the Question of Evolution,”   I discuss the Church’s position on evolution referring to the writings and speeches of Pope Benedict XVI.  While “Evolution” and “Big Bang” are expressed solely in terms of science, properly understood, they do not have to be in conflict with Catholic Teaching.  While these theories explain “the how” of creation they do not require one to be an atheist.  In fact, when you look at “Big Bang” and “Evolution” the “radical amazement” of it can point us to the awesome mystery that is God.

In chapter 7, Cannato discusses”morphogenic fields” and chapter 8 presents the topic of “holons.”  Through her discussion of “morphogenic fields” she discusses how everything in the universe is interrelated.  What one “thing” in the universe does has an effect on the whole universe.  “Holons” present that a “thing” can be both a whole thing in and of itself and at the same time, be part of something bigger.  For instance, I am an individual person all by myself.  I am a “whole person” but as a “whole person” I am also part of a family and a community.  My family and community and parish are not dependent on me for existence but they are a larger “whole” that would be different without me.

From the theory of “holons” Cannato speaks of self-preservation, self-adaption, self-transcendence, and self dissolution.  We are called to live our live in a way that is good for all (self-adaption) while taking care of our own needs (self-preservation).  We are called to look beyond ourselves (self-transcendence) and yet recognize that we are not infinite (self-dissolution). 

Like the supernova (chapter ten), we are called to give of ourselves so that new things can come forward.  Then, in chapter 11, she discusses the concepts of “dark matter” and “dark energy.”  They cannot be see or measured but their effects are known.  What is seen is the effect of “dark matter” and “dark energy.”   What they are and how they effect the rest of the universe is a mystery.  This “mystery” of “dark energy” and “dark matter” is not the same as God but it does point us to the Mystery that is God.  All creation points to the creator who is our God. 

But God is not just an “intelligent designer” who creates and then walks away.  God is God.  God is creator and redeemer.  How do you see the presence of God in the universe that he has created?

Peace,

Fr. Jeff

For Further Reading

Judy Cannato, Radical Amazement: Contemplative Lessons From Black Holes, Supernovas, And Other Wonders of the Universe.  Notre Dame, IN: Sorin Books.  2006.

“Catholic Teaching and the Question of Evolution”  on www.renewaloffaith.org

“Catholic Social Teaching and the Environment” on www.renewaloffaith.org

A Brief Word From Away

I haven’t written in a few days so I thought maybe I should write something.  I am taking a few days off and enjoying the spring weather.  I’ve been doing a little reading, spending some time with friends, and spending time “working” in the yard.  I put “working” in quotations because, while it is work, I am doing it because I enjoy spending the time outdoors in God’s creation and I enjoy doing something.  While I do take time to relax I cannot do nothing all day.  That isn’t enjoyable for me.

I find God in the beauty of the outdoors and I find myself spending some of that time reflecting on my relationship with God and what is going on in my life. 

What do I read when I am on vacation?  I have two books with me.  One is on evangelization and one is on the scientific big bang theory relating to spirituality and creation.  Some might say how is reading that vacation.  While I don’t spend a lot of time reading either on these on vacation I do enjoy it. 

Some travel on vacation.  I just like a chance of pace and being able to spend the time outdoors and with friends.  God is good.

Peace,

Fr. Jeff