{"id":3035,"date":"2019-11-24T11:48:02","date_gmt":"2019-11-24T16:48:02","guid":{"rendered":"https:\/\/blog.renewaloffaith.org\/blog\/?p=3035"},"modified":"2019-11-24T11:48:02","modified_gmt":"2019-11-24T16:48:02","slug":"our-lord-jesus-christ-king-of-the-universe-year-c-homily-2","status":"publish","type":"post","link":"https:\/\/blog.renewaloffaith.org\/blog\/our-lord-jesus-christ-king-of-the-universe-year-c-homily-2\/","title":{"rendered":"Our Lord Jesus Christ, King of the Universe, Year C &#8211; Homily"},"content":{"rendered":"\n<p><a href=\"http:\/\/usccb.org\/bible\/readings\/112419.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Our Lord Jesus Christ, King of the Universe, Year C (opens in a new tab)\">Our Lord Jesus Christ, King of the Universe, Year C<\/a><br>2 Samuel 5:1-3<br>Psalm 122:1-2, 3-4, 4-5 (see 1)<br>Colossians 1:12-20<br>Luke 23:35-43<br>November 24, 2019<\/p>\n\n\n\n<p>Today we\nbegin the last week in Ordinary Time before we start a new liturgical year next\nweek.&nbsp; To mark this point in the year, we\ncelebrate this Solemnity of Our Lord Jesus Christ, King of the Universe.&nbsp; <\/p>\n\n\n\n<p>It is a\nsolemnity that calls us to reflect on who Jesus is.&nbsp; We call him \u201cking\u201d but what does that\nmean?&nbsp; And why do we call him not just\n\u201cking\u201d but \u201cking <strong><em>of the universe<\/em><\/strong>\u201d? <\/p>\n\n\n\n<p>I\u2019ll address\nthe second question first.&nbsp; Why\n\u201cuniverse\u201d?<\/p>\n\n\n\n<p>When one\nspeaks of earthly kings, or in our case elected government officials, we speak\nof kings who are in charge\/represent a finite geographic region.&nbsp; For kings, it would be a \u201ccountry\u201d but there\nare also villages, towns, counties, and states with elected officials in our\ncountry.<\/p>\n\n\n\n<p>No matter\nwhat size region they serve, the area they serve is finite.<\/p>\n\n\n\n<p>That is not\nthe case with Jesus.&nbsp; God\u2019s Kingdom is in\nHeaven but really it is everywhere.&nbsp; Writing\nto the Colossians, Paul uses the word \u201c<em>all<\/em>\u201d\neight times to stress how all things belong to Christ.&nbsp; It is \u201c<em>in\nhim all the fullness was pleased to dwell and through him<\/em>\u201d all things are\nreconciled.&nbsp; As king over all, Jesus is\nthe <strong><em>King\nof the Universe<\/em><\/strong>.<\/p>\n\n\n\n<p>Even our\nprayers today carry this theme.&nbsp; Our\nopening prayer (Collect) and the Prayer after Communion refer to Jesus as \u201cKing\nof the <strong><em>universe<\/em><\/strong>\u201d.&nbsp; The Prayer\nover the Offerings speaks of \u201c<strong><em>all<\/em><\/strong> nations\u201d.&nbsp; <\/p>\n\n\n\n<p>Again, Jesus\nis king of all.&nbsp; Now, what does it mean\nto call him \u201cking\u201d?<\/p>\n\n\n\n<p>For the Jews,\nDavid was the great king.&nbsp; There were\nmany kings after him but he was the greatest.&nbsp;\nHe was anointed king <strong><em>first as chosen by God<\/em><\/strong> and then\nacclaimed by the people.&nbsp; <\/p>\n\n\n\n<p>As a good\nking, he was not just an administrative leader.&nbsp;\nHe was a \u201cshepherd\u201d to the people.&nbsp;\n<\/p>\n\n\n\n<p>Jesus is\nacclaimed as king but He was not the type of king the Jews were expecting.&nbsp; They expected a great earthly king like David\nto set them free from the Romans.&nbsp; He did\nnot do that.&nbsp; <\/p>\n\n\n\n<p>Because He was called a king but did not win earthly battles, He was \u201c<em>sneered<\/em>\u201d by the rulers and \u201c<em>jeered<\/em>\u201d by the soldiers on the Cross.&nbsp; They mocked him saying, \u201c<em>He saved others, let him save himself\u2026save yourself.<\/em>\u201d<\/p>\n\n\n\n<p>In mocking\nhim, they even hung a sign over him on the Cross \u2018that read \u201cThis is the King\nof the Jews.\u201d\u2019&nbsp; When you see a Crucifix\nwith the letters \u201cINRI\u201d above Jesus, this is the scripture passage it points\nto.&nbsp; The letters \u201cINRI\u201d represent the\nLatin words for Jesus of Nazareth, King of the Jews.<\/p>\n\n\n\n<p>For a\nsolemnity honoring Jesus as king, one might expect a passage from the Bible\nthat displays Jesus as a glorious king.&nbsp;\nYet, in today\u2019s Gospel we hear of his Crucifixion.&nbsp; To non-believers, this would hardly be\nglorious.&nbsp; <\/p>\n\n\n\n<p>For us who\nbelieve, it points to what Jesus does for us as our king.&nbsp; He dies for our sins.&nbsp; <\/p>\n\n\n\n<p>Some people\nrecognize Jesus for who He is.&nbsp; Some\ndon\u2019t.&nbsp; We see this in the two criminals\ncrucified alongside Jesus.&nbsp; One joins the\nothers who mock him.&nbsp; The other does\nnot.&nbsp; <\/p>\n\n\n\n<p>In fact the\nsecond criminal first admits his own sins, saying, \u201c<em>we have been condemned justly<\/em>\u201d but recognizes Jesus\u2019 innocence as\nhaving \u201c<em>done nothing criminal.<\/em>\u201d&nbsp; <\/p>\n\n\n\n<p>It is also\nthis criminal who recognizes that the heart of Jesus\u2019 kingdom lies beyond this\nworld with his words, \u201c<em>Jesus, remember me\nwhen you come into your kingdom.<\/em>\u201d&nbsp; It\nis also a plea for mercy.<\/p>\n\n\n\n<p>Jesus is the\none who delivers \u201c<em>us from the power of\ndarkness<\/em>\u201d and transfers us to the true kingdom.&nbsp; He is the one who \u201c<em>created all things in heaven and earth, the visible and invisible<\/em>.\u201d<\/p>\n\n\n\n<p>What is the\nkingdom of God like?&nbsp; Our Preface for\nthis solemnity that comes at the beginning of the Eucharistic Prayer describes\nspeaks of it as \u201ca kingdom of truth and life, a kingdom of holiness and grace,\na kingdom of justice, love and peace.\u201d<\/p>\n\n\n\n<p>Jesus wants\nus to be in his kingdom.&nbsp; That why He\ndies for us on the Cross.&nbsp; Jesus does not\ncome to have us serve his needs.&nbsp; How\ncould we ever do that?&nbsp; He comes to serve\nour needs.<\/p>\n\n\n\n<p>Knowing this,\nknowing his love for us, we can trust in what He teaches us.&nbsp; Because of his love, we should be willing to\nobey his commands.&nbsp; <\/p>\n\n\n\n<p>We should\nmake time for him.&nbsp; Christmas is\ncoming.&nbsp; Can you give a little time to\nJesus?&nbsp; Can you make one extra hour for\nhim?<\/p>\n\n\n\n<p>Of course, in our humanity, we can be weak.&nbsp; We sin.&nbsp; Jesus died so that our sins might be forgiven.&nbsp; We have the Sacrament of Reconciliation for this.&nbsp; You will find in today\u2019s bulletin an insert listing both the regular times for confession during Advent and some extra times we are making available.&nbsp; I encourage you to <a href=\"http:\/\/nebula.wsimg.com\/1f230be8589f626f0a601a60e3944af6?AccessKeyId=F465FCE598BCE1CD661B&amp;disposition=0&amp;alloworigin=1\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"examine your conscience (opens in a new tab)\">examine your conscience<\/a>.&nbsp; If you find you have sinned, confess your sins to embrace the gift of God\u2019s forgiveness.<\/p>\n\n\n\n<p>The second\ncriminal admitted his sins to Jesus and asked Jesus to remember him.&nbsp; What was Jesus\u2019 response?<\/p>\n\n\n\n<p>\u201c<em>Today you will be with me in Paradise.<\/em>\u201d<\/p>\n\n\n\n<p>For help on how to confess your sins check out &#8211;  <a href=\"http:\/\/www.renewaloffaith.org\/reconciliation.html\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"http:\/\/www.renewaloffaith.org\/reconciliation.html  (opens in a new tab)\">http:\/\/www.renewaloffaith.org\/reconciliation.html <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Our Lord Jesus Christ, King of the Universe, Year C2 Samuel 5:1-3Psalm 122:1-2, 3-4, 4-5 (see 1)Colossians 1:12-20Luke 23:35-43November 24, 2019 Today we begin the last week in Ordinary Time before we start a new liturgical year next week.&nbsp; To mark this point in the year, we celebrate this Solemnity of Our Lord Jesus Christ, &#8230;<\/p>\n<p><a href=\"https:\/\/blog.renewaloffaith.org\/blog\/our-lord-jesus-christ-king-of-the-universe-year-c-homily-2\/\" class=\"more-link\">Continue reading &lsquo;Our Lord Jesus Christ, King of the Universe, Year C &#8211; Homily&rsquo; &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[82,68],"tags":[663,662],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pMTPk-MX","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3035"}],"collection":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/comments?post=3035"}],"version-history":[{"count":4,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3035\/revisions"}],"predecessor-version":[{"id":3042,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3035\/revisions\/3042"}],"wp:attachment":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/media?parent=3035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/categories?post=3035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/tags?post=3035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}