{"id":3016,"date":"2019-10-27T12:35:16","date_gmt":"2019-10-27T16:35:16","guid":{"rendered":"https:\/\/blog.renewaloffaith.org\/blog\/?p=3016"},"modified":"2019-10-27T12:35:16","modified_gmt":"2019-10-27T16:35:16","slug":"30th-sunday-in-ordinary-time-year-c-homily-2","status":"publish","type":"post","link":"https:\/\/blog.renewaloffaith.org\/blog\/30th-sunday-in-ordinary-time-year-c-homily-2\/","title":{"rendered":"30th Sunday in Ordinary Time, Year C &#8211; Homily"},"content":{"rendered":"\n<p><a href=\"http:\/\/usccb.org\/bible\/readings\/102719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"30th Sunday in Ordinary Time, Year C (opens in a new tab)\">30<\/a><sup><a href=\"http:\/\/usccb.org\/bible\/readings\/102719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"30th Sunday in Ordinary Time, Year C (opens in a new tab)\">th<\/a><\/sup><a href=\"http:\/\/usccb.org\/bible\/readings\/102719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"30th Sunday in Ordinary Time, Year C (opens in a new tab)\"> Sunday in Ordinary Time, Year C<\/a><br>Sirach 35:12-14, 16-18<br>Psalm 34:2-3, 17-18, 19, 23 (7a)<br>2 Timothy 4:6-8, 16-18<br>Luke 18:9-14<br>October 27, 2019<\/p>\n\n\n\n<p>We continue\nto hear about prayer in our readings this week.&nbsp;\nToday, the question addressed start with whose prayer gets answered.<\/p>\n\n\n\n<p>First, we\nhear that God \u201c<em>knows no favorites<\/em>.\u201d&nbsp; God listens to everyone\u2019s prayers.&nbsp; Yet, He is \u201c<em>not unduly partial towards the weak.<\/em>\u201d&nbsp; One might be confused by this, if God is \u201c<em>partial<\/em>\u201d doesn\u2019t that mean He has favorites?<\/p>\n\n\n\n<p>The answer\nlies in understanding what is meant by the word \u201c<em>unduly<\/em>\u201d before the word \u201c<em>partial<\/em>.\u201d&nbsp; Is there a reason for God to answer the\nprayers of the weak, the oppressed, and the widows before the prayers of others\nare answered?<\/p>\n\n\n\n<p>Yes!&nbsp; These words all describe people in great\nneed.&nbsp; The very words \u201c<em>weak<\/em>\u201d and \u201c<em>oppressed<\/em>\u201d indicate their need.&nbsp;\nThe weak don\u2019t have all that they need.&nbsp;\nThe oppressed are taken advantage of.&nbsp;\nAs to \u201c<em>widows<\/em>\u201d, today some\nwidows might be perfectly capable of taking care of themselves while others,\nlike a mother with young children whose husband died unexpectedly may live in\ngreat difficulty.&nbsp; We should remember\nthat, In the days when Jesus walked on earth, the culture gave little status to\nwomen so widows would often need to rely on the help of others.&nbsp; God knows their needs.<\/p>\n\n\n\n<p>Our <strong><em>needs<\/em><\/strong>\nare what God is concerned with.&nbsp; God is\nnot concerned with making the rich richer.&nbsp;\nActually, neither is the Lord interested in making the poor <strong><em>richer<\/em><\/strong>,\nbut He is interested in fulling their needs.&nbsp;\nGod is concerned if we have enough to eat and a place to sleep.&nbsp; That\u2019s why God shows what the Church\nsometimes calls a \u201cpreferential option for the poor.\u201d&nbsp; It is not about favoritism.&nbsp; It is about need.<\/p>\n\n\n\n<p>The readings\ntoday never say that any one person\u2019s prayers will go unanswered.&nbsp; In fact, Sirach says, \u201c<em>The one who serves God willing is heard<\/em>.\u201d&nbsp; The psalm today speaks of the \u201c<em>brokenhearted<\/em>\u201d and the \u201c<em>crushed in spirit<\/em>.\u201d&nbsp; The rich can be just as \u201c<em>brokenhearted<\/em>\u201d and the \u201c<em>crushed\nin spirit<\/em>\u201d as the poor.&nbsp; <\/p>\n\n\n\n<p>Turn your\nhearts to God and strive to live as He teaches and your prayers will be heard.&nbsp; When we sing, \u201c<em>the Lord hears the cry of the poor<\/em>,\u201d it might be just as much about\nthe poor in spirit as the poor in material things.<\/p>\n\n\n\n<p>So, what do\nwe need to do, how should we pray, to ensure the Lord listens to our\nprayers?&nbsp; Jesus answers this question\nwith a parable addressed \u201c<em>to those who\nwere convinced of their own righteousness and despised everyone else<\/em>.\u201d<\/p>\n\n\n\n<p>In the\nparable we hear first about a Pharisee who seems convinced of his own\nrighteousness.&nbsp; He goes to the temple to\npray.&nbsp; That much is good.&nbsp; He starts by saying, \u201c<em>O God,<\/em>\u201d so he acknowledges there is a god.&nbsp; This seems like a good start.<\/p>\n\n\n\n<p>Then we begin\nto see his attitude behind his prayer. &nbsp;We are told that he \u201c<em>spoke this prayer <strong>to himself<\/strong>.<\/em>\u201d&nbsp; To himself?&nbsp;\nNow, this might be interpreted as simply meaning that he prayed\nsilently.&nbsp; However, his words that follow\nwould indicate a different attitude.<\/p>\n\n\n\n<p>The Pharisee\nsays \u201c<em>I thank you<\/em>\u201d to God but we need\nto understand what he is thankful for, that he is \u201c<em>not like the rest of humanity<\/em>.\u201d&nbsp;\nThere lies a great pride.&nbsp; He should\nbe thankful that he is not \u201c<em>greedy,\ndishonest, adulterous<\/em>\u201d but not in a way that makes himself to seem better\nthan others.&nbsp; He goes so far as to say\nthat he is not like the tax collector.&nbsp; <strong><em>He\nexalts himself<\/em><\/strong> with his words, even bragging that he fasts and pays his\ntithes.&nbsp; <\/p>\n\n\n\n<p>He is full of\nhimself.<\/p>\n\n\n\n<p>We see a very\ndifferent attitude in the tax collector.&nbsp;\nAs a tax collector, he would have been seen as a sinner for gouging\npeople and keeping the extra tax for himself.<\/p>\n\n\n\n<p>He admits his\nsin.&nbsp; He comes to the temple to pray but\nhe stands \u201c<em>off at a distance<\/em>.\u201d&nbsp; He \u201c<em>would\nnot even raise his eyes to heaven.<\/em>\u201d&nbsp; <\/p>\n\n\n\n<p>How about the\nwords he prays?&nbsp; The tax collector prays\nonly eight words, \u201c<em>O God, be merciful to\nme a sinner.<\/em>\u201d&nbsp; <\/p>\n\n\n\n<p>His words are\nsimple but powerful.&nbsp; He admits he is a\nsinner.&nbsp; Unlike the Pharisee who\nconsidered himself \u201csaved\u201d, the tax collector knows he must rely on God\u2019s mercy\nto be saved.&nbsp; <\/p>\n\n\n\n<p>There lies\nthe difference between the Pharisee and the tax collector.&nbsp; The latter is open to God at work in\nhim.&nbsp; He submits to God\u2019s love.&nbsp; He humbles himself.<\/p>\n\n\n\n<p>I want to\nbring in a third person after the Pharisee and the tax collector to help us\nunderstand what it means to humble ourselves.&nbsp;\nPaul\u2019s words to Timothy may not seem much different than the\nPharisee\u2019s.&nbsp; Paul says himself, \u201c<em>I have competed well; I have finished the\nrace; I have kept the faith.&nbsp; From now on\nthe crown of righteousness awaits me<\/em>.\u201d<\/p>\n\n\n\n<p>Paul\u2019s words\nmight seem not much different than the Pharisee\u2019s.&nbsp; Paul speaks of what he has done.&nbsp; What\u2019s different?&nbsp; The attitude behind the prayer.&nbsp; Paul goes on to say about the \u201c<em>crown of righteousness<\/em>\u201d that is the Lord\nwho will award the crown to him, that it is the Lord who stood by him.&nbsp; Paul acknowledges that it is because of the\nLord that he has done good things.<\/p>\n\n\n\n<p>So, rather\nthan being prideful, Paul humbles himself like the tax collector.&nbsp; They are both open to allowing the Lord to be\nin work in them. &nbsp;For this, they will be\nexalted by the Lord.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>30th Sunday in Ordinary Time, Year CSirach 35:12-14, 16-18Psalm 34:2-3, 17-18, 19, 23 (7a)2 Timothy 4:6-8, 16-18Luke 18:9-14October 27, 2019 We continue to hear about prayer in our readings this week.&nbsp; Today, the question addressed start with whose prayer gets answered. First, we hear that God \u201cknows no favorites.\u201d&nbsp; God listens to everyone\u2019s prayers.&nbsp; Yet, &#8230;<\/p>\n<p><a href=\"https:\/\/blog.renewaloffaith.org\/blog\/30th-sunday-in-ordinary-time-year-c-homily-2\/\" class=\"more-link\">Continue reading &lsquo;30th Sunday in Ordinary Time, Year C &#8211; Homily&rsquo; &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[82,12],"tags":[651,126,652],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pMTPk-ME","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3016"}],"collection":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/comments?post=3016"}],"version-history":[{"count":1,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3016\/revisions"}],"predecessor-version":[{"id":3017,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/3016\/revisions\/3017"}],"wp:attachment":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/media?parent=3016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/categories?post=3016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/tags?post=3016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}