{"id":2823,"date":"2019-03-17T12:34:37","date_gmt":"2019-03-17T16:34:37","guid":{"rendered":"https:\/\/blog.renewaloffaith.org\/blog\/?p=2823"},"modified":"2019-03-17T12:35:08","modified_gmt":"2019-03-17T16:35:08","slug":"2nd-sunday-in-lent-year-c-homily-2","status":"publish","type":"post","link":"https:\/\/blog.renewaloffaith.org\/blog\/2nd-sunday-in-lent-year-c-homily-2\/","title":{"rendered":"2nd Sunday in Lent, Year C &#8211; Homily"},"content":{"rendered":"\n<p><a href=\"http:\/\/usccb.org\/bible\/readings\/031719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"2nd Sunday of Lent, Year C (opens in a new tab)\">2<\/a><sup><a href=\"http:\/\/usccb.org\/bible\/readings\/031719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"2nd Sunday of Lent, Year C (opens in a new tab)\">nd<\/a><\/sup><a href=\"http:\/\/usccb.org\/bible\/readings\/031719.cfm\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"2nd Sunday of Lent, Year C (opens in a new tab)\"> Sunday of Lent, Year C<\/a><br>Genesis 15:5-12, 17-18<br>Psalm 27:1, 7-8, 8-9, 13-14 (1a)<br>Philippians 3:17-4:1<br>Luke 9:28b-36<br>March 17, 2019<\/p>\n\n\n\n<p>Jesus went up on the mountain to\npray.&nbsp; <\/p>\n\n\n\n<p>What does \u201cprayer\u201d mean to you?&nbsp; It can include recite familiar prayers like\nthe Rosary.&nbsp; Other forms of recited\nprayer might include the Divine Mercy Chaplet or whatever your favorite\ndevotion is.&nbsp; <\/p>\n\n\n\n<p>Do you think this is what Jesus did when\nHe prayed?<\/p>\n\n\n\n<p>In reflecting on what it means to pray, we\nare told that Jesus \u201c<em>went up the mountain\nto pray<\/em>.\u201d&nbsp; Why a mountain?&nbsp; We think of God being <strong><em>up<\/em><\/strong> in the heavens so\ngoing up the mountain was seen as getting closer to God.&nbsp; The whole point of prayer is to draw us\ncloser to God.&nbsp; Prayer can be a\nconversation with God.<\/p>\n\n\n\n<p>Our first reading today is a conversation\nAbraham (Abram) had with God.&nbsp; God had\npromised Abraham that he would have an heir.&nbsp;\nAbraham wondered how this was to be since both he and his wife were\nold.&nbsp; Ultimately, Abraham \u201c<em>put his faith in the LORD<\/em>.\u201d&nbsp; He trusted God because he knew that God loved\nhim and would keep his promise.<\/p>\n\n\n\n<p>Near the end of the passage we read, \u201c<em>a trance fell upon Abram, and a deep,\nterrifying darkness enveloped him.<\/em>\u201d&nbsp;\nSome might call this a mystical presence.&nbsp; Whatever you call it, it was a profound\nencounter with God that strengthened Abraham.&nbsp;\n<\/p>\n\n\n\n<p>We hear in the psalm today, \u201c<em>Your presence, O LORD, I seek.<\/em>\u201d&nbsp; Is not the greatest gift we can receive simply\nknow that God is with us?<\/p>\n\n\n\n<p>What difficult situation have you faced\nlately?&nbsp; Our first prayer in suffering\ncan (and should) be to ask God to take it away.&nbsp;\nIn this, perhaps the most common prayer is telling God what we\nwant.&nbsp; Is prayer just a matter of giving\nGod a list of our demands?<\/p>\n\n\n\n<p>Now, imagine your most recent difficult\nsituation again.&nbsp; You asked God to take\nit away.&nbsp; God said no.&nbsp; What might be the next thing you ask for in\nprayer?&nbsp; <\/p>\n\n\n\n<p>Do you ask to know that God walks with you\nin the difficult situation?&nbsp; <\/p>\n\n\n\n<p>Abraham knew that God was there for\nhim.&nbsp; That is why he \u201c<em>put his faith in the LORD.<\/em>\u201d&nbsp; Turning to the gospel, Jesus had just told\nhis disciples about his coming Passion.&nbsp;\nHe knew they were troubled by what He told them and that they would be\neven more troubled when it actually happened.&nbsp;\nTo give them \u201cdivine assurance,\u201d He took Peter, James, and John with him\nso they could see him transfigured, so that they would see his glory.&nbsp; They also say Moses and Elijah with him to\nshow them that He is the fulfillment of the law.<\/p>\n\n\n\n<p>The experience of seeing Jesus\ntransfigured left Peter not knowing \u201c<em>what\nhe was saying.<\/em>\u201d&nbsp; Think of your\ngreatest experience of God.&nbsp; Can you find\nworks to adequately describe it or does it seem like no words can describe\nit?&nbsp; It is the experience that can be\nmost key to know that God is with us.<\/p>\n\n\n\n<p>Thus, prayer has at its heart our desire\nto open ourselves to God\u2019s love.<\/p>\n\n\n\n<p>Prayer can come in three parts.&nbsp; First is spoken prayer.&nbsp; This could be either the recited prayers I\nmentioned before or the list of our needs we offer to God.&nbsp; The purpose of \u201creciting\u201d prayers isn\u2019t to\nsay we did it.&nbsp; It\u2019s to draw us closer to\nthe Lord.&nbsp; The point of listing our needs\nto God isn\u2019t to tell him our demands.&nbsp; It\nshould be to tell him where we feel we need him most.<\/p>\n\n\n\n<p>A second category of prayer is\n\u201cmediation.\u201d&nbsp; This can include recited\nprayers if we move from just saying the words to thinking about what the story\nbehind the words means to us.&nbsp; Here one\nmight think of meditating on the mysteries of the rosary as thinking about the\nimportant moments of Jesus\u2019 life and what they mean for us.<\/p>\n\n\n\n<p>Mediation can also include reading the\nBible but I\u2019m not talking about reading it like any other book.&nbsp; Meditation means to read a few words or lines\nwhile pausing to think about what it means for us.<\/p>\n\n\n\n<p>A third category of prayer is\ncontemplative prayer.&nbsp; For me, this can\nbe both the most rewarding form of prayer and the most difficult.&nbsp; It can be difficult because it requires us to\nstop thinking.&nbsp; It isn\u2019t about reciting\nwords or meditating upon spiritual writings.&nbsp;\nContemplative prayer calls us to let go of <strong><em>all<\/em><\/strong> our thoughts.&nbsp; This form of prayer is less about\nconversation with God and more about simply basking in his presence.<\/p>\n\n\n\n<p>Think of when Peter saw Jesus\ntransfigured.&nbsp; He tried to find words to\ndescribe what he saw.&nbsp; Contemplative\nprayer says don\u2019t worry about the words.&nbsp;\nJust enjoy the moment.<\/p>\n\n\n\n<p>The problem with contemplative prayer is that you can\u2019t make it happen.&nbsp; If you try to sit there all day and force it to happen, it won\u2019t.&nbsp; I can\u2019t give you a lesson here about it but here are some basic thoughts.&nbsp; It means letting go.&nbsp; <a href=\"http:\/\/www.renewaloffaith.org\/contemplative---centering-prayer.html\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"If you read about centering prayer (a type of contemplative prayer) (opens in a new tab)\">If you read about centering prayer (a type of contemplative prayer)<\/a>, it recommends twenty minutes at a time but NEVER start with 20 minutes.&nbsp; Start with just a couple of minutes after your normal prayer.&nbsp; Let the thoughts go.&nbsp; Find a word as simple as the name \u201cJesus\u201d to repeat over and over to surrender yourself to the moment.&nbsp; <\/p>\n\n\n\n<p>The goal of prayer is to open ourselves to\nGod, to let God lead the conversation.&nbsp;\nOnly then can we be transfigured by the experiences we have in\nprayer.&nbsp; It is only when we stop\ndictating the conversation in prayer that we truly open ourselves to know that\nGod is with him and we put our faith in the Lord.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2nd Sunday of Lent, Year CGenesis 15:5-12, 17-18Psalm 27:1, 7-8, 8-9, 13-14 (1a)Philippians 3:17-4:1Luke 9:28b-36March 17, 2019 Jesus went up on the mountain to pray.&nbsp; What does \u201cprayer\u201d mean to you?&nbsp; It can include recite familiar prayers like the Rosary.&nbsp; Other forms of recited prayer might include the Divine Mercy Chaplet or whatever your favorite &#8230;<\/p>\n<p><a href=\"https:\/\/blog.renewaloffaith.org\/blog\/2nd-sunday-in-lent-year-c-homily-2\/\" class=\"more-link\">Continue reading &lsquo;2nd Sunday in Lent, Year C &#8211; Homily&rsquo; &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[26,260],"tags":[266],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pMTPk-Jx","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/2823"}],"collection":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/comments?post=2823"}],"version-history":[{"count":2,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/2823\/revisions"}],"predecessor-version":[{"id":2825,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/posts\/2823\/revisions\/2825"}],"wp:attachment":[{"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/media?parent=2823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/categories?post=2823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.renewaloffaith.org\/blog\/wp-json\/wp\/v2\/tags?post=2823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}